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Getting Ready for tomorrow, August 29, 2010: The Fourteenth Sunday after Pentecost

Saturday, August 28th, 2010

St. John Lutheran Church

Tomorrow will be a big day at my parish, St. John Lutheran Church in Griffin, Georgia.  The bishop will be coming to help us celebrate not only the dedication of a new educational wing and fellowship hall, but also help us rejoice on our Pastor’s twentieth anniversary of her ordination.  What a day it will be!

I’ll be telling you more about it, especially as we come together in the Prayer for the Day, in the Great Thanksgiving (the Eucharist–the Church’s ancient name for Holy Communion), and in the many intercessions, praises, and personal prayers of parishioners.

In the meantime, realizing that the Gospel for tomorrow, The Fourteenth Sunday after Pentecost is Luke 14.1, 7-14, you may want to visit Journey with Jesus to read “A Spirituality of Food: The All-Sufficient Metaphor for Power,” Daniel B. Clendenin’s essay on Luke 14.1,7-14.

Those of you wishing to examine Luke 14.1, 7-14 more intensely may go to Brian P. Stoffregen’s Exegetical Notes located within Crossmarks.

Yesterday and Next Sunday

Sunday, July 25th, 2010

This posting on July 26 is especially appropriate for our Praying Daily Blog inasmuch as it shares with you a fine sermon on what prayer is and is not, how we pray in our everyday lives, and what we can expect from God in prayer.

Yesterday, July 25, 2010, was the Nineth Sunday after Pentecost.  Next Sunday, August 1, 2010, will be the Tenth Sunday after Pentecost.  To prepare for hearing and responding to the appointed lectionary readings, visit Journey with Jesus.

                                                                                                                                                         A sermon for the Nineth Sunday after Pentecost, July 25, 2010, by Pastor Ron  Luckey, Faith Lutheran Church, Lexington, KY.  This sermon is based on the appointed Gospel reading for yesterday,  St. Luke 11:1-13: 

 One day Jesus was praying in a certain place. When he finished, one of his disciples said to him, “Lord, teach us to pray, just as John taught his disciples.”   He said to them, “When you pray, say:

‘Father, hallowed be your name, 
your kingdom come. 
Give us each day our daily bread.  

Forgive us our sins, for we also forgive everyone who sins against us.  
And lead us not into temptation.

Then he said to them, “Suppose one of you has a friend, and he goes to him at midnight and says, ‘Friend, lend me three loaves of bread, because a friend of mine on a journey has come to me, and I have nothing to set before him.’   

“Then the one inside answers, ‘Don’t bother me. The door is already locked, and my children are with me in bed. I can’t get up and give you anything.’ I tell you, though he will not get up and give him the bread because he is his friend, yet because of the man’s boldness, he will get up and give him as much as he needs.   

“So I say to you: Ask and it will be given to you; seek and you will find; knock and the door will be opened to you.  For everyone who asks receives; he who seeks finds; and to him who knocks, the door will be opened.  

“Which of you fathers, if your son asks for a fish, will give him a snake instead?  Or if he asks for an egg, will give him a scorpion?  If you then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask him!”  (New International Version)

My first experience with praying didn’t go all that well.  I was six or seven years old.  One Sunday morning, in one of the very few times my family went to church when I was a kid, my parents took me to Columbia Drive Baptist church, a mile or so from our house on Kirk Road.  The preacher, Brother Charles Aderholt, was preaching that day on the subject of prayer.  He quoted the same words that we read this morning from St. Luke’s gospel.

Jesus is teaching his disciples about prayer. “So, I say to you: ‘Ask, and it will be given to you.’”  I was a six-year old little pagan who seldom went to church.  So I had no idea that verse was in the Bible.  It was the first I’d ever heard of it.  Just ask, and God will pony up.  My experience up to that point was, when I asked my mama or my daddy for something, it was all up for grabs.  I might get a “yes, but often as not, I’d get a “no.”  Or a “You got to be kidding.”  Brother Aderholt was talking about something entirely different.  An automatic “yes!”

I was certain I had hit the mother lode that Sunday.  Just ask, Jesus said, and “bingo,” it’s all yours.  When you’re six years old, it doesn’t get much better than that.  I sat there in my little suit and bow tie and shiny shoes thinking to myself:  “No wonder my parents haven’t been taking me to church.  They don’t want a house full of everything under the sun I’d be asking for.”

Anyway, I remember it as clear as a bell what I did that afternoon.  Right after we had the meal that northerners call lunch and southerners call dinner, I went out back to where our 1949 Plymouth was parked in the driveway and slipped into the front seat and rolled up the windows to be alone with God. And sitting on the bench seat of that old car, I bowed my head and furrowed my brow and devoutly asked God for a horse.  Not just any horse.  I swung for the fence.  I prayed for a golden palomino horse with a white mane like Roy Roger’s horse, Trigger who was so smart he could untie a rope with his teeth and count by pawing the earth when Roy gave him a math problem.

I didn’t beat around the bush either.  No, polite preliminaries.  I got to the point right away.  I said I wanted a horse that looked like Trigger.  And if he could do math, so much the better.  I even told God I would be patient.  I’d be willing to wait until the end of the week.  I got out of that old Plymouth convinced that somehow—I didn’t know how—but somehow a golden palomino horse would show up in a few days tied to the big oak tree in my front yard. 

After all, Brother Aderholt had quoted Jesus.  “Ask and it will be given you.”  Sounded like a promise to me.  I figured if you can’t trust Jesus, who CAN you trust?  Well, it’s a short and sad story.  I didn’t get the horse.  And I never believed anything Brother Aderholt ever said again.

It was a few years before I realized that when Jesus said:  “Ask and it will be given you,” he meant that God gets to decide what “it” is.  In other words, God never promises to give us what we want.  God promises only to give us what we need.  He gets to decide.  Which is just another way of saying that God is God and we are not. 

But it was a long time before I figured that one out.  And I needed some help doing it.  Miriam McGinnis was my teacher in that.  In my first parish, Miriam McGinnis became very sick.  And along with everybody else in Stanley, North Carolina, I asked God to heal her.  Miriam was a young mother.  Active in my little church.  Always doing something kind for others    in the community.  Miriam McGinnis was a saint if there ever was one.  When she got sick, it seemed perfectly reasonable to me that God would agree with our requests for Him to heal one of his most faithful servants.  But in the end, God didn’t do that.  In the last days of her life, I talked with Miriam about it, and she gave me the greatest lesson I’ve ever had about prayer.

She was in the hospital in Charlotte.  Weak as water.  Not a hair on her head.  It was late on a Sunday evening when I got there.  We were all alone in her hospital room, she and I.  And I told her:  “Miriam we’ve all been praying that God would cure you, but it doesn’t look like he’s going to do it.  And I got to tell you, it breaks my heart.”  She listened sympathetically and then, in that quiet way of hers, she said:  “No, God has done something better.  I’m not going to get well.  I’m going to get God.”

“I’m not going to get well.  I’m going to get God.”  Miriam was talking scripture.  That’s exactly what Jesus meant when he said at the very end of the gospel reading today:  “If . . . you know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him.” 

The Holy Spirit is God’s presence.  Miriam understood that.  That’s what God promises when we ask him for something.  Not that we’ll get what we pray for.  But that we will always receive what we need—God’s presence.  Which, when you think about it, what more DO we need?

“I’m not going to get well. I’m going to get God.”  And that’s what that little church celebrated a few weeks later when we rolled Miriam’s casket out of the church singing: “I’ll Fly Away.”  She hadn’t gotten well.  She’d gotten something far better.  She had gotten the God who gave her the ultimate healing by raising her from the dead. 

We make prayer so hard, don’t we?  We make it so complicated.  When all it is, is talking back to someone who loves us and who has talked to us first. Not just through the Bible.  Or through hymns and sermons.  God talks to us in our dreams and in something a friend says to us—like what Miriam said to me.

That was God talking.  God through a paragraph in a book—doesn’t have to be a “religious” book.  Or a thought that comes into our minds.  Or a feeling that floods our hearts.  God talks through the people we set out to help.  God will talk this week to these young people from Wisconsin who stayed at our church last night.  And he’ll do it through the words and actions of somebody in need.  

God is always talking to us.  And it’s only polite to talk back to someone who talks to us.  Sometimes when we talk, we ask for stuff.  Whether it’s a six-year old asking for a horse or a twenty-six year old asking for the healing of one of his church members.   But asking is just a small part of prayer.  Sometimes when we talk to God it’s to thank Him for something.  And there’s so much to thank him for.

Every time I come back from Haiti, I realize how little I have to complain about and how much I have to thank God for.  Sometimes praying doesn’t sound like talking at all.  Sometimes praying is sitting silently and simply delighting that God is God.

Sometimes sighing is a prayer.  It may not sound like a prayer to us.  But, St. Paul is right.  God translates our sighs into words.  “I’m tired.  I need rest.” “I’m disgusted.  I need perspective.”  “I’ve had it.  I need strength.” 

Sometimes laughing is a prayer.  Singing is a prayer.  Dancing is a prayer.  Painting is a prayer.  Wayne Schedler’s leather making is a prayer.  Joe Swanson’s day lilies are a prayer.  Trude Ranta’s blueberry pies are a prayer.  Anything we say or do that’s offered up to God is a prayer whether we consciously offer it up to God or not.

However we pray God has promised to listen.  To listen because he is in love with us.  And can’t stop talking to us.  And wants us to talk back.  It is as simple as that. 

So, let us pray.

Almighty and everlasting God, you are always more ready to hear than we are to pray and to give more than we either desire or deserve.  Pour out on us the abundance of your mercy, forgiving us those things of which our conscience is afraid, and giving us those good things which we are not worthy to ask except through the mercy of Jesus Christ, who has taught us by example how to pray.

Next Sunday, August 1, 2010, will be the Tenth Sunday after Pentecost.  To prepare for hearing and responding to the appointed lectionary readings, visit Journey with Jesus.

If for next Sunday you have parish preaching or teaching responsibilities, you may want to prepare for your delivery of a sermon or Scripture lesson by consulting CrossMarks Christian Resources, especially Exegetical notes on texts from the Revised Common Lectionary by Brian Stoffregen.    Remember:  Next Sunday’s Gospel is Luke 12.13-21 (Proper 13, Year C).   Going to Crossmarks is well worth the visit.

About the past two weeks

Tuesday, February 23rd, 2010

About two weeks ago my wife and I drove up from Georgia to Kentucky;  since arriving here I found it helpful not to do much writing, just enough to fill out a grocery list, a list of disciplines that I need to strive for during Lent, perhaps a letter or two, and the barest of email postings.  In lieu of writing sentences, I’ve been reading them, especially those in these four books:  The Cambridge Companion of Orthodox Christian Theology, Vladimir Lossky’s The Mystical Theology of the Eastern Church, The Works of Dionysius the Areopagite, and Karen Armstrong’s The Case for God (especially Chapter 4 on ”Silence”).   Slowly, but what seems surely, I’m seeing more clearly what Eastern Orthodoxy is about, especially as it differs from our Western theological heritage; and, as I told my friend Harry this morning over coffee at Hardy’s, I find much of Orthodoxy more theologically and spiritually satisfying than what has been given to me in the Western church.  On a napkin this morning, I drew out (in an admittedly crude fashion diagrammatically) a rough sketch of Orthodoxy’s understanding of the Incarnation, quite wonderful in articulating the Biblical announcement of God’s enfleshment and our subsequent theosis

Years ago it was the pratice among some Lutheran churches to confess The Athanasian Creed on the Feast of the Holy Trinity, and I can remember always being profoundly unable (and in a larger sense I still am) to understand what the Creed asked me to confess when I said the following:

Furthermore, it is necessary to everlasting salvation; that he also believe faithfully the Incarnation of our Lord Jesus Christ. For the right Faith is, that we believe and confess; that our Lord Jesus Christ, the Son of God, is God and Man; God, of the Essence of the Father; begotten before the worlds; and Man, of the Essence of his Mother, born in the world. Perfect God; and perfect Man, of a reasonable soul and human flesh subsisting. Equal to the Father, as touching his Godhead; and inferior to the Father as touching his Manhood. Who although he is God and Man; yet he is not two, but one Christ. One; not by conversion of the Godhead into flesh; but by assumption of the Manhood into God.

By the assumption of the Manhood into God.  This week I have come to more than simply an inkling as to what Athanasius and the Cappadotian Fathers were urging Christians in the Church to embrace in order to preserve and treasure rightly the fullest Presence of God in Christ and the Holy Spirit among and within us.   I now see that such an understanding can be appreciated best (some would say only) by those Christians and churches who understand the Gospel sacramentally in the strongest sense of that adverb.  Fortunately for me the Lutheran Church as I have lived within it has been profoundly sacramental (if not always orthodox in its articulation of the Incarnation).   Why it has taken me so long, now near the completion of my life, to be within my present understanding and enjoyment of the Incarnation, I don’t know.  Much has to do with the wayward life I have led.  All I know now is that I am grateful for the vibrant witness of the Orthodox Church and daily ask God to bless her as she witnesses to those like me outside her ecclesial embrace.

If any among my readers is an Orthodox Christian, I would deeply appreciate hearing from you.  Perhaps you might help me further my understanding of the Incarnation, my veneration of the Theotokos, my immersion in the Scriptures, my deeping appreciation and participation in apophatic prayer, and the gift of the Holy Spirit.

The Third and Fourth Sundays after Epiphany: One Story, Two Sermons, the Second One Here

Wednesday, February 3rd, 2010
Bernardo Strozzi, "Prophet Elijah and the Widow at Sarepta," 1630s

Bernardo Strozzi, "Prophet Elijah and the Widow at Sarepta," 1630s

As I noted in my previous posting,  the appointed Gospel readings for the Third and Fourth Sundays after Epiphany are in fact one story, divided in half–Part I: Luke 4.14-21; Part II: Luke 4.21-30–giving pastors, priests, and preachers ample opportunity to clarify what Jesus did (and did not do!)  while giving his first sermon in the Nazareth synagogue, his hometown “church.”    Here is Pastor Luckey’s second homily, based on Luke 4.21-30, as the people of Faith Lutheran Church, Lexington, Kentucky, heard it on the Fourth Sunday after Epiphany, January 31, 2010:

 The story in the gospel reading today began last Sunday.  You remember from last Sunday’s gospel that Jesus has been preaching and teaching throughout Galilee for several months and is home for a few days.  He goes to worship at the synagogue on a Friday evening, the beginning of the Sabbath.  He’s been asked to read scripture at the service and to give a little sermon based on the text.

This is how we left the story last week.  “He stood up to read,” Luke says “and the scroll of the prophet Isaiah was (more…)

Praying for and helping our Haitian brothers and sisters

Saturday, January 16th, 2010

It’s been almost two weeks since my last posting, and I don’t know quite where to begin for something of an update.  As some of you may or may not know, I’ve been visiting and leading teams to Haiti twice a year for some time, and before the recent earthquake six of us had made flight reservations to fly down again on February 1.   Clearly those plans are on hold now.   

Knowing fairly well how desperate life is in Haiti, the shock of seeing our Haitian brothers and sisters in such physical, emotional, and spiritual pain has profoundly increased our desire to help.  The frustrating part is not being able to do much other than pray and send money to trusted friends and agencies whom we know will provide direct aid to the suffering.   As our prayers for the people of Haiti have multiplied in number and intensity during this past week, I have been receiving numerous emailing from friends in Haiti, especially those working with the Lazarus Project and Grace Orphanage down the road from the Village of Hope in Port au Prince.  Realizing, of course, that we are almost constantly watching video footage on TV, I thought some of you might appreciate getting exceptionally local updates on what has happened in two orphanages:  first, from Grace Orphanage for girls run by Marie Major, a 72-two-year-old Haitian who recently visited Faith Lutheran Church, Lexington, KY; and two The Little Children of Jesus Orphanage, supported primarily by Lutherans stateside, mainly in Florida, Georgia, and the Carolinas.

If you are interested in getting first-hand reportage from those who are intimately involved in praying for and helping God’s beloved poor in Haiti, visit

http://www.lazarusprojecthaiti.org/Earthquake%20Update%20page.html

and read all that Debbie Berquist, Acting Director of the Village of Hope, sends to you.

As I receive more information, I’ll pass it on here.

September 29: St. Michael and All Angels

Tuesday, September 29th, 2009

Collect of the Day: Feast of St. Michael and All Angels

Everlasting God, you have ordained and constituted in a wonderful order the ministries of angels and mortals: Mercifully grant that, as your holy angels always serve and worship you in heaven, so by your appointment they may help and defend us here on earth; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
Today’s Daily Office

The closing of our eyes in prayer

Thursday, September 24th, 2009

Last Saturday (during the Week of Pentecost 15) during Morning Prayer many of us read Chapter 8 of I Kings: it’s the story of Solomon’s dedication of the new constructed Temple. At one point, the story’s narrator says,

And when the priests came out of the holy place, a cloud filled the house of the Lord, so that the priests could not stand to minister because of the cloud; for the glory of the Lord filled the house of the Lord. Then Solomon said,

The Lord has said that he would dwell in thick darkness.
I have built you an exalted house, a place for you to dwell in forever.

This is a remarkable detail of the dedication story because it turns up-side-down and inside-out our usual thinking about God’s glory. Usually we imagine God’s glory as a great brightening Light, a kind of blinding whiteness that bursts radiantly from God’s presence. Here, however, the glory of God comes cloud-like, a foggy darkness so solid that the priests had to grope their way around, unsure about their whereabouts, unable to stand and do their work. In short, God’s glory is also an enveloping darkness.

Those who practice Centering Prayer know that teachers like Thomas Keating and Basil Pennington make it a point to recommend that we sit comfortably “with eyes closed” when introduce the sacred word as the symbol of your consent to God’s presence and action within.

To close one’s eyes is one way we allow God’s darkening glory to come upon us. Jesus himself recommended such environmental darkness for prayer when giving us guidelines, he recommended that we into our closet, shut the door, and pray to our Father who sees in secret (Matthew 6). As I have said elsewhere, inasmuch as first-century Jewish homes had no closets as we know them, it likely that Jesus is suggesting that go off somewhere alone, pull a prayer shawl over our heads or at least pull down our eyelids so that we enter a personal darkness to be with God–or better said, that God may be with us.

That is the experience of many when God meets them: Moses on Mt. Sinai, Paul when struck blind, Joseph in his dreams. The fourteenth-century classic on contemplative prayer is titled The Cloud of Unknowing. The anonymous author of that book tells us that it is when we enter a “cloud” and remove as many distractions as possible, even to the diminishment of following thoughts themselves, that God speaks His healing silence.

Yet even in darkness one may experience what appears to be simply darkness. A friend of mine recently told me about his contemplative practice this way:

Having a subjective “felt experience of God” would be nice, but I don’t really don’t look for that. Just sitting for twenty minutes or so and then listening to the healing silence that dwells behind all of the noise and chatter in the world is enough for me! Centering Prayer is a tool which quiets the mind and then allows a person to rest in silence for a short period of time every day. And for me that silence is not empty — but it’s alive and good and has something to do with eternity and with God. Perhaps we should not expect more than that.

In the closing of our eyes, in whatever darkness we enter, we always sit as the guests of God who comes as and when He wishes. Fr. Keating has somewhere noted that that he “continues to meet people who are very advanced in the spiritual journey who insist that they have never had the grace of contemplative prayer as a felt experience of God.” Certainly my own experience has been something of the kind. My “felt experiences” of God have been terribly (I use the word carefully) brief, sometimes awefully (again I use the word carefully) brief. More often in God’s silence I find myself almost always wrapped in some kind of pervasive Love, healed, cured of anxiety, dissipation, and worry. In my “unknowing,” without words in some strange way I am aware of God’s presence. At the same time, like those priests at the dedication of the temple, I sit gropingly, many times unsure as to where to stand and go. Nevertheless, as I raise my eyelids and look around (sometimes to see the difference between night and dawn), I realize God in his great dark glory has been with me.

Isn’t it so with you?

Image: Jack Baumgartner, Self-Portrait with Closed Eyes

Recent new about Fr. Thomas Keating

Thursday, September 24th, 2009

As some of you may know, Fr. Thomas Keating was hospitalized last week with a pulmonary embolism. On Saturday, September 12, he had a simple surgical procedure to ensure the clots do not move into his lungs. On Sunday evening, September 13, he returned to his home at St. Benedict’s Monastery in Snowmass, Colorado, and is resting and in good spirits.

Fr. Keating is the author of many book on the theology and practice of contemplative prayer.

Listing Prayer

Thursday, September 3rd, 2009
Many Christians look forward to those times during the day when they can find a time of silence for sacred reading, morning and evening prayer, and some form of contemplative practice, perhaps Centering Prayer. It may require that they rise earlier in the morning than others or go to bed a little later than some. To turn their intentions into action they also find it helpful to mark in advance their daily calendar for such times. Along with making a list of daily things to be done (don’t forget to get eggs!), not a few find it helpful to write the word Prayer at the beginning and end of each day’s listing. All such habits help us keep time sacred, enter the Presence of God, listen to Our Lord, and respond to the Holy Spirit through the whole day–all twenty-four hours.

By the way, I found this observation earlier in the day while reading The Orthodox Way by Bishop Kallistos Ware:


It is common to regard contemplation as a rare and exalted gift, and so no doubt it is in its plenitude. Yet the seeds of a contemplative attitude exist in all of us. From this hour and moment I can start to walk through the world, conscious that it is God’s world, that he is near me in everything that I see and touch, in everyone whom I encounter. However spasmodically and incompletely I do this I have already set foot upon the contemplative path.

Beginning Again

Wednesday, September 2nd, 2009
I realize that it has been quite a while since I’ve posted to Praying Daily. Since my last post on July 18 I have been in Georgia at our home on Jackson Lake, and while there I decided to wean myself away from the computer as much as possible. My days were filled with ample reading, a good bit of sweaty manual labor around the house, rounds of morning and evening prayer with June, some contemplative silence, evening boat rides, visits from family and friends, and Sunday Eucharists at St. John Lutheran Church in Griffin, Georgia. Importantly, I had a lot of time to reacquaint myself with Flannery O’Connor, her stories, novels, and criticism of and about her. I was able to visit several times her home at the Andalusia, the dairy farm near Milledgeville, Georgia. One day I drove over to see the manuscript collection at Georgia State College and University. All of which is to say that while absent from Praying Daily here, I was able to find refreshment with family, friends, reading, and prayer. And, oh yes, with my son, pastor, and three other dear friends, I went to Haiti for a week in late July and early August. Now it’s time to return to Praying Daily and begin again our sharing of times and things prayerful.

You can expect not a few words from Flannery O’Connor in the coming days, and I’ll begin this blog renewal with one now. While at Andalusia, I bought a Flannery O’Connor Perpetual Calendar; each day it gives the reader either a quotation (sometimes with a sketchy cartoon), usually something from her letters, her stories and novels, or from the talks she gave at various universities and assorted literary groups. On August 18, here’s what the calendar gave us:

Isn’t that so? Well, it must be; I’ve copied it into my chapbook.